From Revelation to Restraint, from Worship to Transformation
Holiness is not a task we complete. It is a reflection of who God is and who we are becoming in His presence.
Francis E. Madojemu
There is a version of holiness that many Christians were taught to fear.
It begins with prohibitions.
Do not touch.
Do not wear.
Do not go.
Do not associate.
Do not enjoy.
Do not ask questions.
Under that system, holiness is presented primarily as a long list of things respectable Christians must avoid. The more uncomfortable, severe and visibly separated a person appears, the more spiritual that person is presumed to be.
There may be legitimate boundaries behind some of those instructions. Scripture certainly calls us to restraint, self-control and separation from evil.
But holiness itself is much greater than negative rules.
Holiness does not begin with what we must avoid.
It begins with who God is.
And until we see holiness as the beauty, glory and uniqueness of God, every attempt to teach it will eventually collapse into either legalism or licence.
Legalism gives us rules without revelation.
Licence rejects restraint because it cannot see a destination worthy of sacrifice.
What we need is not merely a stricter code.
We need a vision of holiness.
EVERYTHING GOD TEACHES US IS TAKING US SOMEWHERE
One of the convictions that increasingly governs my approach to ministry is this:
Everything God teaches us is taking us somewhere.
Every commandment has an intended outcome.
Every spiritual discipline has a destination.
Every revelation is meant to produce a response.
Every encounter with God is intended to form something in us.
Paul wrote:
“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.”
— 1 Timothy 1:5, KJV
The word end here speaks of an intended goal.
The commandment is not complete because we have heard it.
The sermon has not achieved its purpose because we have taken notes.
The spiritual discipline has not reached its destination because we performed it.
The intended outcome is love flowing from a pure heart, a good conscience and sincere faith.
This means that thanksgiving must take us somewhere.
Praise must take us somewhere.
Worship must take us somewhere.
And holiness must take us somewhere.
Derek Prince provides a helpful distinction:
By thanksgiving, we acknowledge God’s goodness.
By praise, we acknowledge God’s greatness.
By worship, we acknowledge God’s holiness.
Thanksgiving brings us through the gates.
Praise brings us into His courts.
Worship brings us before the Holy One.
But even worship is not merely an emotional destination.
When we truly encounter the Holy One, the worshipper begins to change. Derek Prince’s teaching on thanksgiving, praise and worship emphasises that worship is not merely an utterance but the surrendered posture of the whole person before God.
TS-4267-100-ENG Thanksgiving, Praise and Worship.pdf
Worship says:
You are holy.
Holiness answers:
And I am Yours.
HOLINESS IS FIRST A REVELATION
Proverbs gives us the governing principle:
“Where there is no vision, the people perish: but he that keepeth the law, happy is he.”
— Proverbs 29:18, KJV
Other translations communicate the first part as:
Where there is no revelation, people cast off restraint.
That is extremely important.
It means the deepest and most sustainable restraining power in a person’s life is not merely the existence of a rule.
It is the presence of a vision.
An athlete accepts discipline because a medal is visible in the imagination.
A student sacrifices present comfort because a future is visible.
A bride prepares because a wedding is approaching.
A builder works through difficulty because something not yet standing has already become real within him.
Vision makes sacrifice meaningful.
Without vision, restraint eventually feels arbitrary.
Rules become exhausting.
The individual begins to ask:
Why must I continue denying myself?
But when a person sees a destination worthy of sacrifice, discipline takes on new meaning.
Derek Prince described this as the need for a “gold-medal vision.” He argued that holiness is totally positive and that revelation supplies the restraining power which rules alone cannot sustain.
TS-4409-100-ENG A Vision Of Holiness.pdf
This is why holiness must be seen before it can be properly pursued.
Restraint without revelation becomes religion.
Restraint produced by revelation becomes devotion.
We do not merely need to tell people what to stop doing.
We must show them who God is, what Christ died to produce, what His presence makes possible and who they are becoming in Him.
HOLINESS BEGINS WITH THE HOLY ONE
Holiness is not first something God demands.
Holiness is first something God is.
Isaiah did not begin with a list of behaviours.
He began with a vision.
“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.”
— Isaiah 6:1–3, KJV
The heavenly declaration is not merely that God is loving, powerful, wise or merciful.
It is:
Holy, holy, holy.
Holiness speaks of God’s absolute uniqueness.
We may see fragments of wisdom, patience, justice and love in human beings.
But holiness has no true meaning apart from God.
He is incomparable.
He is completely pure.
He is without corruption.
He is morally perfect.
He is entirely consistent with His own nature.
He cannot be manipulated, contaminated or compromised.
He is not simply better than everything else.
He is other.
And yet the biblical vision is not of a cold, distant or sterile holiness.
Isaiah hears:
“The whole earth is full of his glory.”
Holiness and glory belong together.
Holiness is who God is.
Glory is the impact of who God is upon creation and human perception.
Derek Prince describes glory as the sensible impact of God’s presence—the presence of God becoming so real that it can be perceived, felt and experienced. He therefore presents the glorious church not merely as an efficient religious organisation, but as a living people permeated by God’s presence.
TS-4409-100-ENG A Vision Of Holiness.pdf
The church is not called merely to discuss the glory.
The church is meant to be permeated by it.
THE ENCOUNTER THAT EXPOSES US
When Isaiah saw the Lord, he also saw himself.
“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.”
— Isaiah 6:5, KJV
Isaiah was already functioning prophetically.
Yet a clearer revelation of God exposed something he had not previously seen with the same clarity.
The light that revealed God also revealed Isaiah.
Job experienced something similar.
At the beginning of his story, Job is described as upright, blameless, God-fearing and resistant to evil.
But after the Lord revealed Himself, Job said:
“I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
Wherefore I abhor myself, and repent in dust and ashes.”
— Job 42:5–6, KJV
Job had information about God.
Then he encountered God.
The encounter did not merely increase his knowledge.
It dismantled his self-assurance.
This is one of the great differences between religious condemnation and the conviction that accompanies a genuine encounter with God.
Religious condemnation pushes us away from God in shame.
Revelation brings us into the light so that grace can cleanse us.
Isaiah was exposed, but he was not abandoned.
“Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.”
— Isaiah 6:6–7, KJV
The coal touched the place Isaiah confessed.
The revelation produced conviction.
Conviction opened the way for cleansing.
Cleansing restored hearing.
Hearing produced surrender.
And surrender became service.
“Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”
— Isaiah 6:8, KJV
That is the movement of holiness:
Revelation. Conviction. Cleansing. Hearing. Consecration. Service.
Holiness is not God searching for reasons to reject us.
It is God bringing us into the light so that He can remove what obstructs His life, voice and purpose within us.
BROUGHT UNTO HIMSELF
When God delivered Israel from Egypt, He explained the destination of their deliverance:
“Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.”
— Exodus 19:4, KJV
He did not merely bring them out of Egypt.
He brought them unto Himself.
That is one of the most important lenses through which holiness must be understood.
Holiness is not merely separation from something.
It is separation unto Someone.
We leave Egypt because we now belong to God.
We reject idols because we now worship God.
We govern our appetites because our bodies belong to God.
We reorder our time because our lives belong to God.
We walk away from corruption because we carry His name.
God continued:
“And ye shall be unto me a kingdom of priests, and an holy nation.”
— Exodus 19:6, KJV
The centre of the statement is:
Unto Me.
Holiness detached from belonging becomes legalism.
Holiness flowing from belonging becomes devotion.
The New Testament repeats this language of ownership:
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”
— 1 Corinthians 6:19–20, KJV
The foundational question of holiness is therefore not merely:
Is this permitted?
It is:
Does this honour the One to whom I belong?
A GOD-INSIDE CONSCIOUSNESS
Holiness cannot be sustained merely by external supervision.
The believer must develop an inward consciousness of God.
Kenneth E. Hagin frequently taught believers to become more conscious of their recreated human spirit and of the Greater One who lives within them. He used expressions such as becoming “God-inside-minded”—living with an awareness that the believer carries the indwelling Spirit of God.
This does not mean that the believer becomes God.
It means that through the Holy Spirit, God has made the believer His dwelling place.
God is not merely above us.
God is not merely around us.
God is not waiting for us only inside a church building.
He lives within us by His Spirit.
Jesus said:
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”
— John 14:16–17, KJV
This changes the centre from which life is lived.
The immature question is:
Is anybody watching?
The God-conscious question is:
How does this affect the One who lives within me?
Paul did not merely say that certain conduct breaks a rule.
He said:
“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.”
— Ephesians 4:30, KJV
That is relationship-consciousness.
Joseph did not resist Potiphar’s wife merely because adultery carried consequences.
He said:
“How then can I do this great wickedness, and sin against God?”
— Genesis 39:9, KJV
That is God-consciousness.
David said:
“I have set the LORD always before me: because he is at my right hand, I shall not be moved.”
— Psalm 16:8, KJV
That is presence-consciousness.
Holiness begins to mature when our primary question is no longer:
What can I get away with?
But:
What reflects the One who lives within me?
THE FEAR OF THE LORD AS INWARD GOVERNMENT
God-inside consciousness must be joined to the fear of the Lord.
The fear of the Lord is not merely terror that God may punish us.
It is the profound awareness that:
God is present.
God is holy.
God sees.
God matters.
His pleasure matters.
His grief matters.
His name rests upon us.
His presence must not be treated casually.
Scripture says:
“By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.”
— Proverbs 16:6, KJV
Notice the order.
The fear of the Lord does not merely help us catalogue evil.
It produces departure from evil.
Why?
Because the reality of God has become weightier than the attraction of the temptation.
The fear of the Lord is an inward government.
It restrains us when no human authority is present.
It governs private decisions.
It speaks in hidden rooms.
It keeps the conscience tender.
It refuses to permit familiarity to turn sacred things into ordinary things.
The seraphim stand continually in God’s presence, yet they never become casual.
With two wings they cover their faces.
With two they cover their feet.
With two they fly.
Derek Prince draws attention to this pattern: four wings devoted to reverent worship and two to service. His point is not a mathematical rule, but a spiritual order—service must proceed from worship, and nearness to God must never produce irreverent familiarity.
TS-4409-100-ENG A Vision Of Holiness.pdf
The closer we come, the deeper our reverence should become.
PARTAKERS OF HIS HOLINESS
God’s purpose is not merely to make us outwardly respectable.
It is to make us participants in His own life.
“For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.”
— Hebrews 12:10, KJV
This is a remarkable statement.
It does not say that God disciplines us so that we may manufacture our own version of holiness.
It says:
That we might be partakers of His holiness.
Holiness is not self-improvement.
It is participation.
His truth begins to govern our speech.
His love begins to govern our relationships.
His faithfulness begins to govern our work.
His ownership begins to govern our bodies.
His integrity begins to govern our stewardship.
His compassion begins to govern our service.
His humility begins to govern our leadership.
His purity begins to govern our desires.
His order begins to govern our habits.
God’s discipline is therefore not rejection.
It is preparation for participation.
Correction is not evidence that God has discarded us.
It is often evidence that He refuses to leave us beneath the life He intends us to share.
HOLINESS AS THE PERCEPTION SYSTEM
The theme we have chosen for August is:
HOLINESS: THE PERCEPTION SYSTEM
This is drawn from Hebrews:
“Follow peace with all men, and holiness, without which no man shall see the Lord.”
— Hebrews 12:14, KJV
Holiness and seeing are connected.
Jesus said:
“Blessed are the pure in heart: for they shall see God.”
— Matthew 5:8, KJV
This does not mean that purity purchases access to God.
Grace gives us access.
But purity removes distortion.
The condition of the heart affects the clarity of spiritual sight.
Pride distorts perception because it makes us larger in our own eyes.
Bitterness distorts perception because it makes every action of another person appear suspicious.
Lust distorts perception because it reduces people to objects.
Greed distorts perception because gain begins to look like godliness.
Envy distorts perception because another person’s blessing begins to feel like our loss.
Fear distorts perception because obedience begins to appear dangerous.
Entitlement distorts perception because grace begins to appear insufficient.
Familiarity distorts perception because holy things begin to appear ordinary.
This is why Hebrews joins peace with holiness.
We cannot claim to see God clearly while treating people carelessly.
“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”
— 1 John 4:20, KJV
Right relationships do not replace holiness.
They reveal whether the holiness we claim is producing the life of God within us.
Derek Prince stresses this connection in his teaching: pursuing peace with people is bound to pursuing holiness, and careless relationships obstruct the revelation of God.
TS-4409-100-ENG A Vision Of Holiness.pdf
THE VISIBLE LIFE OF GOD
This brings us to the practical expression of holiness.
But we must be careful how we speak about it.
We should not return to behaviour management.
The Christian life is not:
Control your mouth so that you can become holy.
It is:
Because the God of truth lives within you, His truth must increasingly become audible through your words.
It is not:
Pretend to love people because holiness demands politeness.
It is:
Because you have encountered the God who is love, His love must become visible in your relationships.
It is not:
Treat your body as though it is inherently shameful.
It is:
Recognise that your body has become the temple of the Holy Ghost and belongs to God.
It is not:
Work hard so that people will call you a good Christian.
It is:
Work before the Lord, conscious that ordinary labour can become worship.
It is not:
Handle money properly merely because theft is prohibited.
It is:
Steward faithfully because God owns what has passed through your hands.
This is what I call:
THE VISIBLE LIFE OF GOD
Holiness is the inward presence of God becoming outward expression.
Jesus said:
“A good man out of the good treasure of the heart bringeth forth good things…”
— Matthew 12:35, KJV
The fruit reveals the nature of the tree.
Speech reveals the abundance of the heart.
Conduct reveals the government under which we live.
Our actions do not create the indwelling life of God.
They reveal the degree to which we are yielding to it.
Holiness is what happens when the reality of God within us begins to govern the life around us.
WHEN TRUTH FINDS A VOICE
A God-conscious person begins to speak differently.
Not because the believer has merely memorised a catalogue of forbidden expressions, but because the God of truth is forming truthfulness within.
“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”
— Ephesians 4:29, KJV
The question is not simply:
Which words are prohibited?
It is:
Does my speech carry truth, grace and life?
Does my mouth distort?
Manipulate?
Flatter?
Exaggerate?
Destroy?
Or does it build?
Isaiah’s encounter exposed his lips because the mouth often reveals the government of the heart.
The coal touched his lips, not so that he would become silent forever, but so that a cleansed mouth could carry a divine message.
Holiness does not merely stop corrupt speech.
It gives truth a voice.
WHEN LOVE BECOMES VISIBLE
A holy life cannot be separated from love.
“Beloved, if God so loved us, we ought also to love one another.”
— 1 John 4:11, KJV
The argument is not:
Love people so that you may qualify as holy.
It is:
You have encountered the God who loves; therefore His love must now become visible through you.
This love is not sentimentality.
It is truthful.
It forgives.
It confronts when necessary.
It keeps covenant.
It honours people.
It refuses bitterness.
It seeks peace.
It does not manipulate.
It does not use people as instruments of ambition.
It is impossible to claim deep fellowship with God while habitually dehumanising those made in His image.
Holiness is not withdrawal from people.
It is the life of God expressed toward them.
WHEN WORSHIP BECOMES SERVICE
Isaiah’s encounter did not end with Isaiah admiring the throne.
It ended with:
“Here am I; send me.”
True worship produces availability.
Derek Prince repeatedly emphasises the biblical order:
Worship the Lord your God, and Him only shall you serve.
Worship precedes service.
But worship that never becomes service turns into spiritual self-indulgence.
A holy church cannot spend hours declaring God’s beauty and remain indifferent to human pain.
The One we worship loves people.
He cares for the poor.
He defends the vulnerable.
He restores the broken.
He seeks the lost.
He brings justice.
He serves.
Therefore, worship must eventually become:
Responsibility.
Compassion.
Generosity.
Integrity.
Excellence.
Sacrifice.
Mission.
A life laid down for the purposes of God.
WORSHIP THAT SURVIVES THE FIRE
Derek Prince uses a powerful image from Leviticus.
Frankincense was to be offered to God.
When frankincense enters the fire, its fragrance is released.
Honey, however sweet before the fire, becomes a dark and sticky substance when burned.
The question is not merely whether our worship sounds sweet in a comfortable service.
The question is whether it remains true in the fire.
Will our worship survive disappointment?
Will surrender remain when God says no?
Will gratitude survive delay?
Will obedience survive misunderstanding?
Will love remain when we are hurt?
Will faithfulness survive obscurity?
Will our declarations remain true when the circumstances test them?
True worship is not sweetness before the fire.
It is fragrance in the fire.
This insight comes from Derek Prince’s exposition of Leviticus 2 in Thanksgiving, Praise and Worship.
TS-4267-100-ENG Thanksgiving, Praise and Worship.pdf
THE BEAUTY OF HOLINESS
Holiness is not ugliness.
It is not joylessness.
It is not severity for severity’s sake.
Scripture says:
“Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.”
— 1 Chronicles 16:29, KJV
Holiness is spiritual beauty.
It is the beauty of integrity in a corrupt world.
The beauty of truth in an atmosphere of deception.
The beauty of faithfulness in a culture of convenience.
The beauty of purity in a world of exploitation.
The beauty of humility in the presence of power.
The beauty of excellence where mediocrity has become acceptable.
The beauty of mercy where vengeance is expected.
The beauty of order in the midst of chaos.
The beauty of love that refuses to become bitterness.
Derek Prince asks why people may be deeply concerned about physical appearance while giving little attention to spiritual appearance. He describes holiness as the beauty God intends to form in His people.
TS-4409-100-ENG A Vision Of Holiness.pdf
Holiness is not the erasure of humanity.
It is humanity restored to reflect God.
THE GLORIOUS CHURCH
Christ did not give Himself merely to produce meetings, buildings, programmes, platforms and audiences.
Paul writes:
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”
— Ephesians 5:25–27, KJV
The church must become what Christ gave Himself to produce.
He is not merely gathering a crowd.
He is preparing a bride.
The church is to be glorious.
The church is to be holy.
The church is to carry the sensible reality of God’s presence.
This should create a holy dissatisfaction within us.
Not cynical criticism.
Not contempt for the church.
But agreement with the heart of Christ.
We must love the church enough to refuse to reduce her to what she has presently become.
We must see what Christ sees.
A glorious church.
A holy people.
A living temple.
A royal priesthood.
A community in which the life of God becomes visible.
DELIVERANCE IS NOT THE DESTINATION
Obadiah gives us an important progression:
“But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.”
— Obadiah 17, KJV
Deliverance.
Holiness.
Possession.
Deliverance removes bondage.
Holiness reorders the liberated life unto God.
Possession brings God’s people into inheritance and purpose.
Derek Prince warns that deliverance is necessary for some people, but it is not the destination. Freedom must lead to holiness, and holiness prepares God’s people to possess what He intended for them.
TS-4409-100-ENG A Vision Of Holiness.pdf
It is possible to come out of Egypt and still carry Egypt within.
It is possible to be free from an oppressor yet remain governed by the appetites, fears and patterns formed under oppression.
Freedom is incomplete until the liberated life belongs wholly to God.
God does not merely want to remove what held us.
He wants to form what can carry His inheritance.
BEHOLDING AND BECOMING
How then are we changed?
Paul writes:
“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
— 2 Corinthians 3:18, KJV
We become what we behold.
What we continually admire, contemplate, love and worship begins to shape us.
This does not mean that transformation is automatic or passive.
We must respond.
We must obey.
We must yield.
We must receive correction.
We must put away what contradicts the life of God.
But the centre of transformation is not endless preoccupation with ourselves.
It is beholding Christ and yielding to the Spirit.
Revelation produces reverence.
Reverence produces surrender.
Surrender produces obedience.
Obedience produces formation.
Formation produces reflection.
This is the movement of our August theme:
RECEIVE
Receive a revelation of the Holy One.
REFLECT
Allow His nature to become visible in us.
RESPOND
Order life according to what we have seen.
THE DESTINATION IS GOD HIMSELF
The highest reward God can give is not merely a blessing from His hand.
It is the revelation of Himself.
It is nearness to Him.
It is likeness to Him.
It is life in His presence.
Revelation pictures victorious elders seated around the throne. Again and again, as they encounter the glory and holiness of God, they fall down in worship.
They are not bored.
They have not exhausted Him.
Eternity does not become monotonous because God is inexhaustible.
Every revelation produces another response.
Every unveiling produces deeper worship.
Every sight of Him enlarges their capacity to adore.
This is where holiness is taking us.
Not merely to better behaviour.
Not merely to religious respectability.
Not merely to separation from the world.
Holiness is preparing:
A bride for Christ.
A temple for God.
A priesthood for service.
A people for inheritance.
A witness for the world.
A worshipper for His presence.
A believer to see the Lord.
Holiness is God preparing a people who can live near Him, reflect Him, carry His presence, fulfil His purpose and finally behold Him without obstruction.
The destination is not a rule.
The destination is not a denomination.
The destination is not a reputation for spirituality.
THE DESTINATION IS GOD HIMSELF.
A FINAL INVITATION
The question is not merely:
What must I stop doing?
The deeper questions are:
What have I seen of God?
What does His presence expose in me?
What is He cleansing?
What is He asking me to surrender?
Where have I resisted His correction?
What does belonging to Him now require?
What would change if I lived continually conscious that the Holy Spirit dwells within me?
What would the fear of the Lord reorder in my private life?
Where must His truth become audible?
Where must His love become visible?
Where must His faithfulness become practical?
Where must worship become service?
Where must the inward life of God become outward expression?
Holiness is not a task we complete.
It is the life that forms in us as we see the Holy One, surrender to His ownership, participate in His nature and allow His presence to reorder every part of our lives.
See Him.
Belong to Him.
Partake of Him.
Become like Him.
Live for Him.
Serve with Him.
Appear before Him.
HOLINESS IS GOD’S LIGHT.
RECEIVE.
REFLECT.
RESPOND.
Acknowledgements and Source Materials
This Kingdom Conversation was developed by Francis E. Madojemu as an original theological reflection and teaching framework. Its central structure, applications, language of “the perception system,” “the visible life of God,” and the progression from encounter to expression were developed for The Bridge Network City Church’s August 2026 teaching journey.
The article draws substantially from two messages by Derek Prince:
- A Vision of Holiness: Bend the Church and Bow the World
Sermon transcript TS-4409-100-ENG, Derek Prince Ministries. TS-4409-100-ENG A Vision Of Holiness.pdf
Official ministry website:
https://www.derekprince.com - Thanksgiving, Praise and Worship
Sermon transcript TS-4267-100-ENG, Derek Prince Ministries. TS-4267-100-ENG Thanksgiving, Praise and Worship.pdf
Official ministry website:
https://www.derekprince.com
The language of becoming “God-inside-minded” and the emphasis on developing consciousness of the indwelling Spirit reflect teaching associated with Kenneth E. Hagin and Kenneth Hagin Ministries.
Official ministry website:
https://www.rhema.org
All Scripture quotations are from the King James Version, unless otherwise indicated.
Francis E. Madojemu
Kingdom Conversations
